Nishmat's Women’s Health and HalachaIn memory of Chaya Mirel bat R' Avraham

  • Hebrew
  • English
  • Espnaol
  • Francais
Menu

Dating – with different views on mikveh

4 June, 2008

Question:

I have a former student who is dating a boy seriously. She is from a traditional home, and is sephardic. She would like to keep the mitzvot of taharat hamishpachah – but is having a hard time convincing her boyfriend that this is something important. He is from a non-religious home, and has no interest in this at all, but has started to eat more kosher food, and eat dairy and meat separately for her. He told her that he is willing to not have relations with her while she has her period, but he doesn't want to wait an extra seven days.

She is looking for a good reason to keep the mitzvah, but is not sure why we go to the mikvah. I would like to help her, but am not sure what to say, and what advice to give her in this situation. She said that if this mitzvah is truly that important, then she is ready to break off the relationship, and so is he. Is there any way to reconcile these two; is there any sort of short cut for her?


Answer:

We appreciate your deep concern for your student.

Although mikveh is the question presenting itself now, it represents a broader issue facing your student.  Love is not the only factor in deciding whom to marry.  How much weight should a young woman give to religion in making her decision? 

As individual as the answer to this question may be, a teacher can help guide a student to a deeper understanding of what is at stake.  We suggest that you raise and discuss the different aspects of this broader question.  For example:  How does she feel now about her boyfriend's stance toward mitzvot and how does it affect her?  What are the practical consequences now of his observing mitzvot as a concession to her as opposed to keeping them out of obligation to HaShem or out of respect for tradition?  Would these change with marriage? 

A major difference between having a relationship and being married is the level of long-term commitment and the possibility of building a family.  What role does religion play in her life now?  What role would she like to see it play, i.e., does she have long-term spiritual goals?  How does she envision her family, someday, when it comes to religion and mitzvot?  What does it mean for a family when religion is a source of conflict?  What can it mean for a family when religion is a source of strength?

Taharat hamishpachah is a great example of how challenging it can be to observe mitzvot when married to someone who is less interested, since it is so much of a joint effort.  If you are comfortable doing so, sharing some of your own relevant experiences with her could be very helpful. 

The reason for immersing in a mikveh is that it is commanded by the Torah.  Not observing the clean days is in violation of halachot thousands of years old.  Sephardi women, in particular, are renowned for holding on to the observance of taharat hamishpachah through the generations, regardless of whether they define themselves as dati.  Taharat hamishpachah is private, so its influence is perhaps less readily visible to their daughters.  But when it is observed, intimacy is connected to mitzvot and mikveh puts its stamp on a marriage.  

For more information, you could direct your student to "Waters of Eden" or "Total Immersion", two titles we have listed under resources.

Choosing whom to marry is a momentous, often difficult, decision.  We pray that your student has the wisdom to work through these issues without taking shortcuts.  She has already taken a big step in reaching out to you.  She is very fortunate to have such a devoted teacher.


This internet service does not preclude, override or replace the psak of any rabbinical authority. It is the responsibility of the questioner to inform us of any previous consultation or ruling. As even slight variation in circumstances may have Halachic consequences, views expressed concerning one case may not be applied to other, seemingly similar cases. All health and health-related information contained within Nishmat's Women's Health & Halacha Web site is intended to be general in nature and should not be used as a substitute for consulting with your health care professional. The advice is intended to offer a basis for individuals to discuss their medical condition with their health care provider but not individual advice. Although every effort is made to ensure that the material within Nishmat's Women's Health & Halacha Web site is accurate and timely, it is provided for the convenience of the Web site user but should not be considered official. Advice for actual medical practice should be obtained from a licensed health care professional.

For further questions or comments: 

The Nishmat Women's Health and Halacha Site is a public service of Nishmat, The Jeanie Schottenstein Center for Advanced Torah Study for Women. This project and others like it are made possible by contributions from people like you. If you have benefited from the service, and wish to enable us to help others, click here to donate.


Users of Internet filtering services: This site discusses sensitive subjects that some services filter without visual indication. A page that appears 100% complete might actually be missing critical Jewish-law or medical information. To ensure that you view the pages accurately, ask the filtering service to whitelist all pages under yoatzot.org.