Nishmat's Women’s Health and HalachaIn memory of Chaya Mirel bat R' Avraham

  • Hebrew
  • English
  • Espnaol
  • Francais
  • donate
Menu
Side Bar

Or Zarua & carrying over yom hachodesh

5 March, 2009

Question:

I have a quick question: I am unclear as to whether a woman who keeps Or Zarua would keep the Or Zarua on all of her Yom HaChodesh Vestot. (Meaning, if she carries over her Yom HaChodesh Veset if not passed in purity, would she keep her Or Zarua on only the most recently established Yom HaChodesh or also on the Yom HaChodesh that she carried over.)

Thank you: I will be donating to your amazing site.


Answer:

Thank you so much for your kind words. We are truly grateful for your support which enables us to continue providing this service.

A woman who has the custom of keeping the Or Zarua only needs to keep the additional onah for the vesatot based on the last period, and not for any veset that is carried over from previous months. 

There is dispute about how a yom hachodesh veset carries over. The yom hachodesh is uprooted once the date passes and you did not get your period on that date. Should you get your period before that date, you still must observe that onah that month. For example, if a woman got her period on 17 Tishrei, and then again on 4 Cheshvan, she still must observe 17 Cheshvan as yom hachodesh (as well as 4 Kislev).  If 17 Cheshvan passes and she does not get a new period, that veset is uprooted and she does not observe it in the future.

If her next period comes on 2 Kislev, and she still experiences bleeding on 4 Kislev (her yom hachodesh), there is dispute among poskim as to whether that date is uprooted.  Some poskim hold that the onah cannot be uprooted since there was a blood flow on that day. She would then carry that date over to the next month. Others hold that, since we only calculate from the onset of the flow and not from the continuation, that date is uprooted. The position of this site is the latter: the onah is uprooted if she did not begin menstruating on that date. You should ask your rabbi which position to follow. If you don't have a rabbi to ask, you may follow the position of this site.

Please feel free to get back to us with any further questions.


This internet service does not preclude, override or replace the psak of any rabbinical authority. It is the responsibility of the questioner to inform us of any previous consultation or ruling. As even slight variation in circumstances may have Halachic consequences, views expressed concerning one case may not be applied to other, seemingly similar cases. All health and health-related information contained within Nishmat's Women's Health & Halacha Web site is intended to be general in nature and should not be used as a substitute for consulting with your health care professional. The advice is intended to offer a basis for individuals to discuss their medical condition with their health care provider but not individual advice. Although every effort is made to ensure that the material within Nishmat's Women's Health & Halacha Web site is accurate and timely, it is provided for the convenience of the Web site user but should not be considered official. Advice for actual medical practice should be obtained from a licensed health care professional. For further questions or comments:  The Nishmat Women's Health and Halacha Site is a public service of Nishmat, The Jeanie Schottenstein Center for Advanced Torah Study for Women. This project and others like it are made possible by contributions from people like you. If you have benefited from the service, and wish to enable us to help others, click here to donate.

Users of Internet filtering services: This site discusses sensitive subjects that some services filter without visual indication. A page that appears 100% complete might actually be missing critical Jewish-law or medical information. To ensure that you view the pages accurately, ask the filtering service to whitelist all pages under yoatzot.org.

Accessibility Toolbar