Nishmat's Women’s Health and HalachaIn memory of Chaya Mirel bat R' Avraham

  • Hebrew
  • English
  • Espnaol
  • Francais
  • donate
Menu
Side Bar

Why must immersion be at night?

10 May, 2014

Question:

Hi,

I have been trying to find an answer to this, but haven’t found anything significant – why does one have to go to the mikvah after nightfall?

As a working mother, it would be SO much simpler for me to go to the mikvah at the start of the day, on my way to work for example, as I often find myself missing my date by several days or even not being able to make it for a whole month because my son got sick, etc. and it makes no sense to me in cases like this why I should have to wait for such a long time until it is convenient to go to the mikvah again *at nighttime*, when I might have been able to easily go the next morning and then resumed relations with my husband (unfortunately, it is hard for me not to resent this aspect of the ritual, as I feel like it really prevents me from connecting to it as a positive thing).

Appreciate your time in considering my question.


Answer:

Thank you for reaching out to us.

We are sorry to hear that immersing at night is so difficult for you that you often delay immersion by days and have come to resent this aspect of the halacha.

We’ll begin by explaining the halacha, and then we’ll share some ideas that might help you observe it more positively.

Tevilah is permissible only after the seven clean days are complete, so a woman may not immerse before nightfall on the seventh day.

Daytime immersion is prohibited after that by rabbinic decree, out of concern that a woman’s going to the mikveh during the day on the eighth day or later could lead others to incorrectly conclude that daytime immersion is permitted even on the seventh day.

In very extenuating circumstances (such as when the mikveh is in an unsafe neighborhood and going after nightfall is dangerous) there is room to permit daytime immersion on the eighth day or later. More common logistical difficulties are usually not considered a sufficient reason to override this rabbinic decree.

It can indeed be very difficult to fit a nighttime immersion into a busy routine, especially when unexpected obstacles arise.

Often, a woman can save time at night and make mikveh easier to schedule by performing her preparations earlier. It is fully permissible to prepare for mikveh early in the morning, before leaving for work. Once at the mikveh, you would just need to shower, comb your hair, clean your teeth, and visually inspect yourself for any chatzitzot, before immersing.

It is also important for a husband to help facilitate his wife’s having time for immersion. Perhaps you could speak with your husband about arranging to be home early enough on mikveh night to take over childcare or other domestic responsibilities. Some couples arrange for a babysitter for mikveh night, or get dinner out to relieve stress in advance of immersion.

Sometimes, it is easier to get to the mikveh late at night (or very early in the morning, before dawn, which is still halachically considered nighttime). In that case, it might be possible to call the mikveh attendant to see if you can schedule an appointment outside of the usual hours (generally for an additional fee).

We hope that these suggestions can help simplify the logistics so that you can avoid the frustration of feeling forced to delay immersion.

Please don’t hesitate to be in touch for more suggestions or with any further questions.

Behatzlacha!

This response was updated on 31 August, 2023.


This internet service does not preclude, override or replace the psak of any rabbinical authority. It is the responsibility of the questioner to inform us of any previous consultation or ruling. As even slight variation in circumstances may have Halachic consequences, views expressed concerning one case may not be applied to other, seemingly similar cases. All health and health-related information contained within Nishmat's Women's Health & Halacha Web site is intended to be general in nature and should not be used as a substitute for consulting with your health care professional. The advice is intended to offer a basis for individuals to discuss their medical condition with their health care provider but not individual advice. Although every effort is made to ensure that the material within Nishmat's Women's Health & Halacha Web site is accurate and timely, it is provided for the convenience of the Web site user but should not be considered official. Advice for actual medical practice should be obtained from a licensed health care professional. For further questions or comments:  The Nishmat Women's Health and Halacha Site is a public service of Nishmat, The Jeanie Schottenstein Center for Advanced Torah Study for Women. This project and others like it are made possible by contributions from people like you. If you have benefited from the service, and wish to enable us to help others, click here to donate.

Users of Internet filtering services: This site discusses sensitive subjects that some services filter without visual indication. A page that appears 100% complete might actually be missing critical Jewish-law or medical information. To ensure that you view the pages accurately, ask the filtering service to whitelist all pages under yoatzot.org.

Accessibility Toolbar