Nishmat's Women’s Health and HalachaIn memory of Chaya Mirel bat R' Avraham

  • Hebrew
  • English
  • Espnaol
  • Francais
  • donate

Explaining halacha

1 August, 2006


I am teaching a kallah the laws of Taharat ha-Mishpacha. I have done this teaching a number of times, but with this particular woman (from a modern Orthodox, shomrei mitzvot family), I am encountering alot of resistance to the idea of niddah in general, in addition to the particulars of the halakhah (which she believes to be “crazy” and “impossible” to keep). My “usual” explanations — how the cycle provides healthy time apart, and a sense of renewal of the relationship — are not ringing true for her. It may be a matter of immaturity on her part, but I would like to try to find some way to make these laws seem palatable to her. She also happens to be quite afraid of intercourse, which may be playing a big part in her entire attitude. So I would like any advice as to how to approach such a woman, if you have any. Thanks so much.


It is difficult to address a kallah we do not know, but we will try and provide some guidelines from experience with different kallot. Hopefully some of the points will be relevant in dealing with your kallah.

1. The Crazy/Impossible issue:  It is important to stress that many happily married women (including yourself) keep these halachot and their relationships not only survive but thrive. This does not mean it’s easy to keep hilchot niddah. In fact, the reason there are so many boundaries set is that halachah is sensitive to the fact that it is difficult and unnatural for a couple to be apart. Therefore, a stringent set of laws was set to keep us very far away from possible transgression of a very severe law.

It is also important to stress that, with life and experience, keeping hilchot niddah does get easier. A newlywed couple who is fascinated with their newfound physical relationship has more difficulty being apart. Even though the sexual relationship improves with time and experience, it also becomes a more natural and given part of life, as does the period the couple spend apart. Most couples eventually find their own way to deal with the separation period to ease the tension: some try to keep busier with work so that they could be available for spending more time together when not niddah, some spend more social and family time and go out in the evenings to alleviate tension of being home and yearning for each other, etc. She and her husband will devise their own system, and it does get more natural with time.

2. Reasons behind halachot: Though sometimes the reasons given to halachot are true to the nature of halachah, they are not the reason we keep halachah. Halachah is binding because we were commanded by Hashem to keep it. Some kallot appreciate trying to give spiritual reasoning so that the halachot could be more significant to them. Others might find this process problematic, since the reasons given do not always ring true to them, and can sometimes easily be disproved (i.e., why does a pregnant or menopausal woman not need to separate from her husband in order to rekindle their love?). Though ideally it would be nice if everyone related to and loved mitzvot, there is no obligation to relate to mitzvot, only to keep them. It sounds like with this kallah some empathy and understanding might be sufficient. Don’t try to get her to keep the mitzvot because they are beautiful, but rather because she will know she is doing the right thing and an important thing. Stress also that when mitzvot are difficult to do, we are rewarded even more for keeping them. She should be patting herself on the back for undertaking the important mitzvah of taharat hamishpachah, but again, she does not need to relate to it or like it.

3. Regarding fear of intimacy, it is important to address this issue with sensitivity and understanding, and stress that many kallot find intimacy intimidating since it is new to them. Detailed explanations often make the surreal idea of intercourse more tangible. We strongly recommend meeting with a therapist on a one time basis before the wedding to address these fears, not because she is necessarily in need of therapy, but because a professional might be easier to talk to about what is really bothering her.

We would also recommend for your kallah a book on hilchot niddah by Dr. Deena R. Zimmerman, the medical supervisor of this site and a yoetzet halacha. It is titled A Lifetime Companion to the Laws of Jewish Family Life. Jerusalem: Urim Publications, 2005. You, and she, may also be interested in our new Kallah Companion, an online course designed to supplement kallah classes. Both are written in a sympathetic tone and address some of the challenges she is dealing with.

We wish you best of luck, and suggest you refer the kallah to the website as well if she would like to ask more specific questions herself.

This internet service does not preclude, override or replace the psak of any rabbinical authority. It is the responsibility of the questioner to inform us of any previous consultation or ruling. As even slight variation in circumstances may have Halachic consequences, views expressed concerning one case may not be applied to other, seemingly similar cases. All health and health-related information contained within Nishmat's Women's Health & Halacha Web site is intended to be general in nature and should not be used as a substitute for consulting with your health care professional. The advice is intended to offer a basis for individuals to discuss their medical condition with their health care provider but not individual advice. Although every effort is made to ensure that the material within Nishmat's Women's Health & Halacha Web site is accurate and timely, it is provided for the convenience of the Web site user but should not be considered official. Advice for actual medical practice should be obtained from a licensed health care professional.

For further questions or comments: 

The Nishmat Women's Health and Halacha Site is a public service of Nishmat, The Jeanie Schottenstein Center for Advanced Torah Study for Women. This project and others like it are made possible by contributions from people like you. If you have benefited from the service, and wish to enable us to help others, click here to donate.

Users of Internet filtering services: This site discusses sensitive subjects that some services filter without visual indication. A page that appears 100% complete might actually be missing critical Jewish-law or medical information. To ensure that you view the pages accurately, ask the filtering service to whitelist all pages under

Accessibility Toolbar