Nishmat's Women’s Health and HalachaIn memory of Chaya Mirel bat R' Avraham

  • Hebrew
  • English
  • Espnaol
  • Francais
  • donate
Menu

Mikveh attendant guidelines

6 November, 2019

Question:

I have been asked to be a balanit at a remote mikva in a small town. I have not done it before but there is no one else to do it.

I know I have to witness that her hair is fully submerged and say “kosher” after. Do I also have to make sure she is without chatzitzot, and if so to what level? Do I need to ask her any questions? What else besides seeing her hair is submerged?

A simple step by step process would be helpful if there is anything other than watching the hair submersion.

Thank you!


Answer:

Below are some guidelines for mikveh attendants. Although it is customary in some communities for a balanit (attendant) to ask a woman questions and check her for chatzitzot, it is not halachically required, and should only be done with the woman’s consent.

Please write back with any further questions.

Mikveh Attendant Guidelines

  • The attendant should attempt to foster a calm and pleasant atmosphere at the mikveh.
  • When a woman arrives at the mikveh, the attendant should greet her warmly, but not make conversation unless the immersing woman initiates it, even if they know each other.
  • The attendant should not rush a woman in her preparations and should treat the preparation room as the woman’s private space.
  • She should address any request for help with patience and attention.
  • When the woman exits the preparation room, she should be asked if she is interested in having anything checked by the attendant (e.g., back, nails) and/or if she’d like the attendant to run through a basic list of reminder questions (e.g., did you remove contact lenses? jewelry? make up?).
  • No checks should be conducted or questions asked without the woman’s consent.
  • There is no need for the mikveh lady to see the immersing woman naked.
  • The mikveh attendant should turn around as the woman enters the water, extending her hand for the towel, or taking it when the woman tells her she can turn around.
  • When the woman is in the water, the mikveh attendant’s responsibility is to ensure that all her hair is submerged with each immersion. Often, it is helpful to the woman if she says “Kosher” after each immersion, as an indication that it was fine.
    When a woman makes the bracha, the attendant can place a towel over her head if she requests it.
  • When the attendant is done observing the immersions, she should hold the woman’s towel or robe up in front of her face until the woman claims it. She should not rush the woman out of the water, but rather give her space to pray and reflect.
  • After immersion, it is customary to make a positive comment. “Tizki lemitzvot,” which means “may you merit to do more mitzvot,” is generally well received.
  • In general, the attendant should be open to special requests, such as allowing someone at high risk of infection to immerse first, or such as allowing a woman to bring her own attendant (any halachically observant Jewish woman over age twelve is eligible).
  • If the attendant detects any sign of abuse, OCD, depression, or anxiety, she should contact a professional for guidance. If a woman initiates discussion in any of these areas, the attendant should listen respectfully and also encourage the woman to seek professional guidance.
  • Any halachic questions should be immediately referred to an appropriate authority for guidance.
  • Update 2020: Additional guidelines applicable during the Corona pandemic can be found here.

This internet service does not preclude, override or replace the psak of any rabbinical authority. It is the responsibility of the questioner to inform us of any previous consultation or ruling. As even slight variation in circumstances may have Halachic consequences, views expressed concerning one case may not be applied to other, seemingly similar cases. All health and health-related information contained within Nishmat's Women's Health & Halacha Web site is intended to be general in nature and should not be used as a substitute for consulting with your health care professional. The advice is intended to offer a basis for individuals to discuss their medical condition with their health care provider but not individual advice. Although every effort is made to ensure that the material within Nishmat's Women's Health & Halacha Web site is accurate and timely, it is provided for the convenience of the Web site user but should not be considered official. Advice for actual medical practice should be obtained from a licensed health care professional. For further questions or comments:  The Nishmat Women's Health and Halacha Site is a public service of Nishmat, The Jeanie Schottenstein Center for Advanced Torah Study for Women. This project and others like it are made possible by contributions from people like you. If you have benefited from the service, and wish to enable us to help others, click here to donate.

Users of Internet filtering services: This site discusses sensitive subjects that some services filter without visual indication. A page that appears 100% complete might actually be missing critical Jewish-law or medical information. To ensure that you view the pages accurately, ask the filtering service to whitelist all pages under yoatzot.org.

Accessibility Toolbar